Does Alcoholics Anonymous Work Because it’s a Form of Cognitive Behavioral Therapy?

alcoholics anonymous therapy

Costs nothing and is supported through member contributions, so there are no dues or fees for A.A. Humphreys noted that counseling can be designed to facilitate engagement with AA — what he described as “an extended, warm handoff into the fellowship.” For the review article, Humphreys and his colleagues evaluated both AA and 12-step facilitation counseling. The review was published March 11 in Cochrane Database of Systematic Review. Cochrane requires its authors to undertake a rigorous process that ensures the studies represented in its summaries are high-quality and the review of evidence is unbiased. History and current activities; sharing from groups, service committees, and individual A.A.

National Institute on Alcohol Abuse and Alcoholism (NIAAA)

In 1939, the program expanded, largely due to the publication of the book, Alcoholics Anonymous, which is known as the “Big Book.” The growth of people’s interest in A.A. Increased more after a 1941 article in the Saturday Evening Post about the group. Due to the relatively small sample size, the Bollen-Stine i drink every night am i an alcoholic bootstrapping method for 5000 samples resamples, and 95% interval confidence [101]. Both bias-corrected (BC) percentile method for 95% confidence intervals were derived. When the values of upper level (UL) and lower level (LL) does not include a 0, the test statistic is significantly different from zero [102].

1. Participants

alcoholics anonymous therapy

Eleven of the 27 studies were rated as potentially high risk for selection bias (random sequence generation and allocation concealment) because they either used alternation as a nonrandom component in the sequence generation process (6 studies) or were nonrandomized (5 studies). Attrition bias was unclear in approximately half (14) of the studies, high in 9 studies (largely due to moderate (≥20%) attrition rates) and low in the remaining studies. Performance bias (blinding of participants and personnel) was most often high (e.g. if the clinical context precluded participant or personnel blinding) or unclear. Risk of bias arising from the remaining domains (i.e. reporting bias, comparability of cohorts for baseline characteristics and outcome measures, selection of the nonexposed cohort, protection against contamination, detection bias and blinding of outcome assessment) was predominately low or unclear. Due to the fact that there is currently no consensus on the proper method for pooling estimates of cost-effectiveness studies (Shemilt et al., 2011; Higgins and Green, 2019), we summarized results from cost-effectiveness studies in the narrative.

Groups for Family and Friends

Normally, this would involve treatment at the facility where an individual would stay for a specific period (i.e., 30, 60, 90 days). Group therapy, while also normally comprising individuals struggling with similar issues, is not peer-led. Group therapy is facilitated by a licensed mental health professional.

alcoholics anonymous therapy

Professional Help

Recent studies have indicated that involvement in AA influenced recovery was mostly measured as abstinence and reduced alcohol use through the social and spiritual change mechanisms [103]. The relationships between involvement in AA and abstinence and alcohol use indicators were mediated through social networks and social support [34,37,38,104,105,106], self-efficacy [36,37], motivation and active understanding the dangers of alcohol overdose coping [36], as well as spirituality/religiousness [40,41,42]. The achieved results have confirmed that another mechanism underlies the relationship between involvement in self-help groups and subjective well-being among the alcohol-addicted exists. Meaning in life seems to buffer the influence of the risks of alcohol and drug abuse and is an important factor facilitating recovery from addiction.

Sobriety in AA: We made changes to stop drinking

This aspect of hope has a reflection in Alcoholics Anonymous’ primary purposes, such as staying sober. Only sobriety allows individuals with alcohol dependence to restore their lives and take control over them [4]. It means that existential well-being is a significant factor in achieving happiness, operationalized as subjective well-being. Recent research has confirmed that existential well-being aspects, such as a meaning in life and hope as a consequence of spiritual growth, lead to subjective well-being [22,23], consisting of life satisfaction and positive and negative affect [19]. Rehab facilities offer a more intensive recovery experience.

The review also found that AA performed as well as other treatments for reducing the intensity of drinking alcohol and reducing alcohol-related consequences. The results also indicate that clinicians who have prejudged AA should give it another look. In a study of NHS workers, Day and colleagues (Day et al., 2005) found that clinicians were highly confident they understand what happens at AA meetings but had never actually visited one. To the extent that such attitudes emerge from a perception that AA is ineffective, we hope the Cochrane Review will prompt a re-evaluation and in turn a greater willingness to help AUD patients test out this remarkable fellowship for themselves. Stanford Medicine is an integrated academic health system comprising the Stanford School of Medicine and adult and pediatric health care delivery systems.

It may help to seek support from others, including friends, family, community, and support groups. If you are developing your own symptoms of depression or anxiety, think about seeking professional help for yourself. Remember that your loved one is ultimately responsible for managing their own illness. How does the program or provider handle a return to drinking?

For example, people who conquer fears, phobias, and even obsessive compulsive anxiety, do so by refusing to act afraid despite their fearful feelings and anxious thoughts. Over time, this leads to genuine shifts in thinking and feeling so that they come into alignment with the non-fearful behavior. Hence, people fake it (not being anxious or phobic) until they make it (getting over their fears). Most people think of AA as a spiritual process with its main emphasis on “giving it all up to God or a higher power.” Implicit in this idea is a relinquishment of personal responsibility, free will, and self-determination. The truth is, however, that AA probably works because it shares many things with CBT such as thinking differently, acting differently, and actually taking personal responsibility for one’s decisions.

  1. The 12 traditions are generalized guidelines that help disparate Alcoholics Anonymous programs provide support to members.
  2. Using other measures of well-being, quality of life and health—especially regarding not only psychological but additional social and physical spheres of life—could give interesting results.
  3. Involvement in AA results in positive alcohol outcomes for many AA participants.
  4. Although the magnitude was not as large, the average percentage of days on which participants were abstinent (PDA) tended to show an advantage in favor of AA/TSF interventions, especially in the more rigorous manualized RCTs compared to other active treatment orientations (e.g. CBT).
  5. This kind of solution could constitute an additional therapeutic offer addressed to alcohol-dependent patients.
  6. This pattern of relative advantage for AA/TSF interventions appeared quite consistent across both RCTs/quasi-experimental and nonrandomized studies.

Engagement in this form of support of alcohol-dependent individuals from Poland was positively connected with existential well-being, which in turn positively related to subjective well-being. It would be interesting to verify the indirect impact of AA involvement on subjective well-being through hope and meaning in life using a bi-dimensional model of meaning in life [117]. Using other measures of well-being, quality of life and health—especially regarding not only psychological but additional social and physical spheres of life—could give interesting results. Existential well-being is a secular dimension of spiritual well-being [17].

Substance use and addiction can take a toll over time on relationships both personally and professionally. Some individuals may have lost loved ones or jobs due to their drinking or misuse. There can be significant 7 of the best alcohol alternatives to spice up your sobriety grief related to these losses, and having group support to get through those losses can be vital in the recovery process. Oftentimes, addiction occurs because of various life events and factors.

alcoholics anonymous therapy

A bigger sample could give an opportunity to verify if sex, religious involvement, other addictions, or diseases play a moderating role between involvement in AA and meaning of life/hope. In addition, it is important to verify whether the presented model of recovery could be employed to other self-help groups dedicated to both substance and behavioural addictions, such as drug addicts, gamblers, sex addicts, workaholics, etc. Receiving the new philosophy of life and building a stable identity as an alcohol dependent individual provides the chance for change and transformation, finding purpose and meaning in life, and supplies the tools necessary to achieve this goal. Additionally, it gives hope for a better life based on the examples of other sober and contented members of AA groups who personify this hope. The instillation of hope decreases a sense of aloneness and increases self-esteem; the realization that one’s personal experience can be of value to others decreases negative affect and increases the sense of belonging and human connectedness [102].

Therapists, however, are legally and ethically bound to confidentiality. The exceptions to this confidentiality are if someone discloses abuse or neglect of any child, elderly person, or person with a disability. Additionally, confidentiality is not held if an individual discloses they actively want to hurt themselves or someone else. In AA, there are the 12 Steps and the 12 Traditions of AA. Some groups may be on a specific step, or an individual may want feedback from other members regarding a particular step. While simple problems may have simple solutions, the solution to complex problems is more difficult to explain.